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2. With regard to donations in kind, he had often felt that all the people need is guidance from their leaders. Finally, they place themselves unreservedly at the beck and call of the Parish Priests, to do whatever they can to help in parochial works, holding themselves entirely under his authority. Faith was dead in many of them, weak in many more. He approaches as a brother in order to understand the person’s pain. September through June, members meet monthly at 10:30am on the … Here, again, we have no right to ask, nor do we ask, that the St. Vincent de Paul Society should be remembered more than other charities. It is a pity that so much enthusiasm, ability, and energy should be wasted in the pursuit of this dream, especially as there are so many terrible evils mixed up in it with a great deal of good. It is the experience of God’s power creating the force to overcome the power of death. It gave a masterly exposition of the operations of the great financiers of the different countries, and showed how much English money was invested in German securities, and vice versa, and how all the great countries were similarly intertwined with one another in~matters that affected their financial standing. In ultimate analysis, it will be found that God has been exceptionally good to some, and less so to others, for reasons best known to Himself. For, His disciples were gone into the city to buy meats.”. In 1622 Vincent was appointed a chaplain to the galleys. In general, it seems fair to say that donations, in money or in kind, should be more frequent than they are, and that they would be so if more direction were given to the ordinary people. They are surprised to find that Our Lord Himself has treasured up all those little acts and regarded them as personal favours—favours done to Himself. With regard to this last point, it is well to remember that advertisement is entirely against the spirit of this organisation. His life was not a long one; he died when he was but 40 years of age, but, in that comparatively short life, is crowded a record of good deeds, and of permanent work established, that might well be the envy of many who have lived beyond the allotted span of three score years and ten. Can the Christology of St. Vincent say something today. They saw the Resurrection as a miracle at the end of Jesus’ life. I begin with this summary of history to situate St. Vincent and his Christology. We should help the poor. The leaders in the revolutionary movement had become steeped in the infidel philosophy of Voltaire, Rousseau, and the Encyclopedists, and they had sedulously disseminated these ideas through the ranks of the people generally. The Spirit creates the capacity to receive and live the gift. Why should we take these into consideration, each according to our respective means? Indeed, it would not be desirable that such should be the case, because that would limit this amazing charity to the few, whereas the whole purpose is better served where many share in it—the multitude giving what it can, and the members of the society doing the active work of dispensing. We treated of:—. Let us say a little word about each of these in turn:—. He told the missionaries of his Congregation: If we asked Our Lord, What have you come to do on earth? Like St. Vincent, he realised that the great means for winning souls is corporal assistance. Therefore, if you have more, it is because God, for His own wise reasons, was good to you in a way that He was not to them. Others there are, who know these things, and who know that, to reach to the lofty destiny God has in mind for them, they must live lives of obedience to His laws; but this they will not do, simply because the sinful attractions of the world appeal too strongly to them. We cannot expect that St. Vincent can answer all of our questions nor that we can assume all of his understanding of Christ. The first councils (Nicea, Ephesus, Chalcedon) tried to understand better the meaning of the Christ. Our Catholic people, as a whole, look at it with faith‟s eye, and, consequently, it echoes to the sound of their humble coins all through the year, and the multitude of small contributions amounts to a considerable sum—each contribution a donation to Jesus Christ, be it ever so humble. Well, then, first of all, there always will be poor people in the world. (b) We may know poverty ourselves some day, and the kind offices of charitable people may be much desired by us then. It was into the midst of a world such as this that a child was born who was destined to write his name in large and lasting characters across the pages of the histories of France and of the Church. Some of these are, of course, self-supporting, at least in part; but by far the larger portion of them are supported by the charity of our Catholic people. The St Vincent de Paul Society is a lay Catholic organisation that aspires to live the gospel message by serving Christ in the poor with love, respect, justice, hope and joy, and by working to shape a more just … Christ could have answered simply: “Yes, I am the Mes siah!” But He preferred to appeal to His works. It has to be accepted in freedom. Finally, he feels that, seeing that the main aim of the society is “the sanctification of its members through works of charity for the poor,” it cannot but be good for any parish to have even a small body of men aiming at more than usual holiness in this way—it must bring blessing on the other works of that parish. Why should that make any special appeal? Suffice it to say here that, whenever funds are required for any of the above works, they are drawn from whatever money the Conference has as a result of the contributions of charitable people. Thanks, John. The way of St. Vincent was the poor, spiritually and materially. For a long, long time the ordinary people had been seething with discontent under the oppression of the aristocrat and upper classes generally. He says: “Then shall the King say to them that shall be on His left hand: Depart from Me, you cursed, into everlasting fire, which was prepared for the devil and his angels. Evangelization is not only teaching doctrines and preaching sermons. It is this: This movement deserves special consideration, because it is carried on by laymen. How we understand Jesus creates the environment for the life of faith. We repeat that there is no desire on the part of the writer, nor would the St. Vincent de Paul men thank him if he had any desire, to take away one particle, of the interest that different Catholics show in different charitable institutions. Ozanam soon became the natural leader, and, under his guidance, they sought for assistance and advice from an older man, Monsieur Bailly, who became deeply interested in these courageous young men. He is not up in heaven making harsh judgments, ready to punish every offense and sin. Presently they formed themselves into a little Study Circle, to equip themselves with arguments to refute the wrong teaching of the professors and the erroneous opinions of most of the students. 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